History of the Little Shell Pembina Band - 7 Dream-Catchers of the Seventh Fire   Soar Home with the wisdom of real dream-catchers
Dream-Catchers Home
History of Dream-Catchers
Gallery of Dream-Catchers
Dream-Catcher Kits
Weaving a Dream-Catcher
Order Dream-Catchers
Seventh Fire Prophecy-Protest-Principle
History of the Little Shell Band of Ojibwe
Native American Holocaust

Native American Medicine
Photo Galleries Index

Natural Serotonin
Pycnogenol
The Littlest Acorn
Stories Dream-Catchers Weave
Creating Turtle Island
Sage Ceremony for Dream-Catchers
Larry Cloud-Morgan
White Eagle Soaring

Real Dream Catchers' links
Comments about these Dream-Catchers

Spider Web Dream-Catcher of the Seventh Fire DreamCatcher Heritage Collection

Heart Dreams Dream-Catcher Necklace of the Seventh Fire DreamCatcher Collection

Path of the Spirit Dream-Catcher of the Seventh Fire DreamCatcher Heritage Collection

Real Dream-Catchers teach spirit wisdoms of the Seventh Fire

Real Dream-Catchers teach the wisdoms of the Seventh Fire, an Ojibwe Prophecy, that is being fulfilled at this moment. The Light-skinned Race is being shown the result of the Way of the Mind and the possibilities that reside in the Path of the Spirit. Real Dream-Catchers point the way.

REAL Dream Catchers have a deep tradition behind them and that includes their wisdom teachings

 

Pycnogenol, the super-antioxidant from Native American medicineMaritime Pine Pycnogenol  is the super-antioxidant that has been tried and tested by over 30 years of research for many acute and chronic disorders. The Ojibwe knew about it almost 500 years ago.  Didn't call it that, though. White man took credit.

Shegoi - Natural herbs for Cold Sores, Chickenpox, Genital Herpes, Shingles, Epstein-Barr, and other herpes outbreaks, from the native people of the Southwest.

Seroctin--the natural serotonin enhancer to reduce  stress and depression, and  enjoy better sleep

Get gold and silver. Protect your liquid net worth with real Liberty Dollars  in both gold and silver!

The Cash Cows of Personal Debt

I Want The Earth Plus 5% -- an allegory that's not a  fairy tale.

Collapse of the Dollar: How America Was Set Up to Take a Fall

Real Debt Elimination
Mortgage Elimination
Eliminate Credit Card Debt
Eliminate Student Loans
Eliminate Taxes
Credit Repair
Draft Freedom
Family Protection
Family Charitable Foundation

Listen to
American Indian Radio
while you surf 

A New Beginning: A Practical Course in Miracles
1  INTRODUCTION
HISTORY OF COMMERCE
3 RESPONSIBILITY
4 REDEMPTION

5 POWER OF ACCEPTANCE
6 BEING A DIPLOMAT
7 BEING A SOVEREIGN
8 PRIVATE BANKING

Willow animal effigies by Bill Ott after relics found in the Southwest Archaic CultureMuseum-quality willow animal effigies of the Southwest Archaic culture, art from a 4,000 year-old tradition by Bill Ott

Draft Freedom can mean the difference between life and death and show the way to your true and natural freedom.

Child Protection: How to keep bureaucrats out of family affairs

Drug Smuggling Is Another Way that the Money Powers Have Profited from Control of Government

Why Taxes Are Not Necessary

Income Taxes are Cartoon Images of the Law

Hidden Truth about Income Taxes

Behind the Stock Market Illusion is Government Collusion

Real Story of Money is Global Control

Confronting the Illegal Money System

The Price of Free Corn

Get a course to promote your business online, explode your sales

Get software to promote your business online in less time

Get software to streamline your business and run it hands free.

Columbus exposed as iron-fisted tyrant who tortured his slaves

Columbus Day -The white man’s myth and the Redman's Holocaust

The Story of the Opposition on the Road to Extinction: Protest Camp in Minneapolis

Who Deems What Is Sacred?

Savage Police Brutality vs Nonviolence of the People

Mendota Sacred Sites - Affidavit of Larry Cloud-Morgan

Cloud-Morgan, Catholic activist, buried with his peace pipe

 

The Court of Claims disagreed and expressly affirmed the Little Shell’s right to separate participation. (App. p. 368-370.)

Ten years later, Congress funded the award. (App. p. 329.) In doing so Congress identified five entities entitled to share. In spite of the express findings of the Court that the Little Shell were entitled to participate as a separate, identifiable, historical entity, Congress did not specifically identify the Little Shell as one of the five entities entitled to share in the award. Congress created a new entity that had not participated in the litigation at all. Congress called this new entity the "Non-member Pembina Chippewa Descendants".

The award was funded and the task of distributing it was delegated to the Bureau of Indian Affairs. In carrying out the Congressional mandate the B.I.A. and its sub-agencies refused to include the Little Shell Band in the distribution process. The Little Shell were told they were not a recognized tribe and the B.I.A. had no authority to deal with them. The Court of Claims, however, had dealt with this issue:

"But the Little Shell Chippewa’s need not have formed a separate band or other organized entity in the 1892-1905 period in order that an identifiable group of their descendants may bring this claim separately." Turtle Mountain Band of Chippewa Indians, et al., 203 Ct. Cl. 426, 28.

At all times the funding statutes and the regulations promulgated to implement the award were interpreted to exclude participation of the Little Shell as a separate identifiable entity. From the outset of the disbursement stage the Commissioner of Indian Affairs advised the Bureau’s Area Directors that the Little Shell did not exist as a separate entity. He maintained the Indian Claims Commission did not know what they were doing and that the Court of Claims on appeal had "blindly followed". (App. p.477.) Follow-through in the field at the Area Offices and at the Turtle Mountain Agency was totally consistent with that announced policy. No payments of judgment funds for either claim have ever been made to the Little Shell Band.

The lower Court found that plaintiff’s claim based upon the above facts was barred by the doctrine of sovereign immunity. Whether "sovereign immunity" is a defense to an action for an accounting of funds entrusted to an agency of the federal government was one of the threshold issues in Cobell v. Babbitt, 30 F. Supp. 2d 24 (District of Columbia, 1988), affirmed on appeal at 345 U.S. App. D.C. 141, 240 F.3d 1081. Cobell, Id., found no immunity existed because immunity had been waived by the Administrative Procedures Act, 5 U.S.C. Sec.
703. The lower Court here held appellant could not rely upon that Act because the six-year statute of limitations had run.

This action is an equitable action that asks for an accounting of money held in trust by the United States of America. The entrustment took place years ago. Congress appropriated the money to satisfy aboriginal land claims made by the lineal descendants of an historical landowning entity. (App. p.329.)

"An action in a court of the United States seeking relief other than money damages and stating a claim that an agency or an officer or employee thereof acted or failed to act in an official capacity or under color of legal authority shall not be dismissed nor relief therein be denied on the ground that it is against the Unites States… ." 5 U.S.C. 702.

But these plaintiffs need not rely only upon 5 U.S.C. 702. Where the Federal Government has taken control or accepted monies or properties belonging to an Indian entity, a fiduciary relationship exists with respect to such monies or properties even though nothing is said expressly in the authorizing or underlying statute (or other fundamental document) about a trust fund, or a trust or fiduciary connection. United States v. Mitchell ("Mitchell II"), 463 U.S. 206, 225, 77 L.Ed. 2d 580, 103 S.Ct. 2961 (1983) (quoting Navajo Tribe of Indians v. United States, 224 Ct. Cl. 171, 183, 624 F. 2d 981 (1980).

"It is fundamental that an action for accounting is an equitable claim and that courts of equity have original jurisdiction to compel an accounting." Klamath and Modoc Tribes v. United States, 174 Ct. Cl. 483, 487 (1966).

Cobell v. Babbitt, 30 F.Supp. 2d 24 (Dist of Col. 1989), aff’d 345 U.S. App. D.C. 141, 240 F.2d 1081, involved responsibilities for trust funds as defined in a 1994 statute relating to management of certain types of Indian Trust Funds. That statute is not applicable here. But it is clear the funds involved here come within the purview of both the case law and the common law related to the federal government’s trust and fiduciary responsibilities to Indians.

The Congress of the United States has reserved unto itself the total right, responsibility and obligation to see to it that rights expropriated from aboriginal peoples are compensated and that the people entitled to receive that compensation actually do so. If the United States places the money in trust with the United States and the persons to whom it has entrusted the money steal it, lose it, divert it or withhold it, the United States has not discharged its fiduciary obligation of seeing to it that the money is held and disbursed for the benefit of those entitled. It should not be the obligation of the persons who won their claim in Court to chase down and collect trust money that has been misapplied, mismanaged or wrongfully withheld.

Plaintiff brings this action for an accounting because of not knowing whether the funds placed in trust with the B.I.A. are safely held and invested or have been lost, stolen or misapplied. The fiduciary duty owing to plaintiff to safe keep, invest and disburse the money won before the Indian Claims Commission should be no less of a duty than was found to exist when the B.I.A. assumed trustee responsibilities for the income from Indian forest lands discussed in United States v. Mitchell, 463 U.S. 206; 77 L. Ed. 2d 580, 103 S. Ct. 2961 (1983) where the Court said:

"Our construction of these statutes and regulations is reinforced by the undisputed existence of a general trust relationship between the United States and the Indian people. This Court has previously emphasized ‘the distinctive obligation of trust incumbent upon the Government in its dealings with these dependent and sometimes exploited people.’ Seminole Nation v. United States, 316 U.S. 286, 296 (1942). This principle has long dominated the Government's dealings with Indians. United States v. Mason, 412 U.S. 391, 398 (1973); Minnesota v. United States, 305 U.S. 382, 386 (1939); United States v. Shoshone Tribe, 304 U.S. 111, 117-118 (1938); United States v. Candelaria, 271 U.S. 432, 442 (1926); McKay v. Kalyton, 204 U.S. 458, 469 (1907); Minnesota v. Hitchcock, 185 U.S. 373, 396 (1902); United States v. Kagama, 118 U.S. 375, 382-384 (1886); Cherokee Nation v. Georgia, 5 Pet. 1, 17 (1831). Because the statutes and regulations at issue in this case clearly establish fiduciary obligations of the Government in the management and operation of Indian lands and resources, they can fairly be interpreted as mandating compensation by the Federal Government for damages sustained. Given the existence of a trust relationship, it naturally follows that the Government should be liable in damages for the breach of its fiduciary duties. It is well established that a trustee is accountable in damages for breaches of trust.

See Restatement (Second) of Trusts §§ 205-212 (1959); G. Bogert, Law of Trusts and Trustees § 862 (2d ed. 1965); 3 A. Scott, Law of Trusts § 205 (3d ed. 1967). This Court and several other federal courts have consistently recognized that the existence of a trust relationship between the United States and an Indian or Indian tribe includes as a fundamental incident the right of an injured beneficiary to sue the trustee for damages resulting from a breach of the trust. 1 n31 See, e. g., Seminole Nation v. United States, 316 U.S. 286, 295-300 (1942); United States v. Creek Nation, 295 U.S. 103, 109-110 (1935); Moose v. United States, 674 F.2d 1277, 1281 (CA9 1982); Whiskers v. United States, 600 F.2d 1332, 1335 (CA10 1979), cert. denied, 444 U.S. 1078 (1980); Coast Indian Community v. United States, 213 Ct. Cl. 129, 152-156, 550 F.2d 639, 652-654 (1977); Cheyenne-Arapaho Tribes v. United States, 206 Ct. Cl. 340, 345, 512 F.2d 1390, 1392 (1975); Mason v. United States, 198 Ct. Cl. 599, 613-616, 461 F.2d 1364, 1372-1373 (1972), rev'd on other grounds, 412 U.S. 391 (1973); Navajo Tribe v. United States, 176 Ct. Cl. 502, 507, 364 F.2d 320, 322 (1966); Klamath & Modoc Tribes v. United States, 174 Ct. Cl. 483, 490-491 (1966); Menominee Tribe v. United States, 102 Ct. Cl. 555, 562, 59 F.Supp. 137, 140 (1945); Menominee Tribe v. United States, 101 Ct. Cl. 10, 18-20 (1944); Smith v. United States, 515 F.Supp. 56, 60 (ND Cal. 1978); Manchester Band of Pomo Indians, Inc. v. United States, 363 F.Supp. 1238, 1243-1248 (ND Cal. 1973).

1 - 2 - 3 - 4 - 5 - 6 - 7 - 8 - 9 - 10 - 11

White Eagle Soaring: Dream Dancer of the 7th Fire

 

American Gold and Silver Currency is Back. Click here for the Liberty Dollar at a Discount.

This is a crazy world. What can be done? Amazingly, we have been mislead. We have been taught that we can control government by voting. The founder of the Rothschild dynasty, Mayer Amschel Bauer, told the secret of controlling the government of a nation over 200 years ago. He said, "Permit me to issue and control the money of a nation and I care not who makes its laws." Get the picture? Your freedom hinges first on the nation's banks and money system. That's why we advocate using the Liberty Dollar, to understand the monetary and banking system. Freedom is connected with Debt Elimination for each individual. Not only does this end personal debt, it places the people first in line as creditors to the National Debt ahead of the banks. They don't wish for you to know this. It has to do with recognizing WHO you really are in A New Beginning: A Practical Course in Miracles. You CAN take back your power and stop volunteering to pay taxes to the collection agency for the BEAST. You can take back that which is yours, always has been yours and use it to pay off your debts. And you can send others to these pages to discover what you are discovering.

Disclaimer: The statements on www.real-dream-catchers.com have not been evaluated by the FDA. These dream catchers are not intended to diagnose nor treat nor cure any disease or illness

© 2007, Allen Aslan Heart / White Eagle Soaring of the Little Shell Pembina Band, a Treaty Tribe of the Ojibwe Nation