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Roots of North American Medicine
Essiac Tea
- Four native herbs used by the Ojibwe medicine men and shared
with Nurse Caisse. Western medicine still hasn't come to grips with
natural medicine because pharmaceuticals are more lucrative. Money and
power are deemed more important than real effectiveness and a healthy
community.
Chapter 1
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Maritime
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Origins of Violence
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2
Recognizing a Native American Holocaust
Prologue
Before Columbus
Pestilence and Genocide
Sex, Race and Holy War
Epilogue
The Native American Discovery of Europe before
Columbus
Examining the Reputation of
Christopher Columbus
Christopher Columbus, Marrano and Mariner
Christopher Columbus Jewish and New Christian
Elements
Christopher Columbus and the Indians
Columbus My
Enemy
Columbus exposed as iron-fisted tyrant who
tortured his slaves
Columbus Day -The white man’s myth and the Redman's
Holocaust
Excerpt from The Destruction of the Indies
by Las Casas
How Lincoln's Army 'Liberated' the Indians
Lincoln Targeting Civilians Is a War Crime
Massacre at Sand Creek
Wounded Knee Hearing Testimony
An Ojibwe Trail of Tears
Wisconsin Trail of Tears
Canadian Genocide of Indian Children by Church and
State
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2 -
3
Canadian Prime Minister Harper Apologizes for
Residential School Abuse
Winter Count: History Seen from a Native
American Tradition -
2 -
3
The Wallum Olum: a Pictographic History of
the Lenni Lenape, Root Tribe from which the Ojibwe arose
A Migration Legend of the Delaware Tribe
Wallum Olum: The Deluge
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Part II
Tracing the Path of Violence: The Boarding School
Experience
The Story of the Opposition on the Road to
Extinction: Protest Camp in Minneapolis
Poverty and Despair: The Failed Policies & Human
Rights Violations directed against Native Americans
Who Deems What Is Sacred?
Savage Police
Brutality vs Nonviolence of the People
Mendota Sacred Sites - Affidavit of Larry
Cloud-Morgan
Cloud-Morgan, Catholic activist, buried
with his peace pipe
Larry Cloud-Morgan
and the Silo Pruning Hooks
Larry Cloud-Morgan:
Testimonies to a Great Soul
Photo
Gallery
Traditional Life of the Ojibwe
Aurora Village Yellowknife
The Making of a Man
Little Dancer in the Circle
Friends in the Circle
Grass Dancer
Shawl Dancers
Jingle Dress Dancers
Fancy Shawl Dancer
Men Traditional Dancers
Powwow:
The Good Red Road
Crater Lake Photo Gallery
Crater Lake Landscape
Flowers of Crater Lake
Birds & Animals of Crater Lake
Gold Mantled Ground Squirrel
The Rogue River
Sacred Fire of the Modoc
Harris Beach Brookings Oregon
 Museum-quality
willow animal effigies of the Southwest
Archaic culture, art from a 4,000 year-old tradition by Bill Ott
Unique Cherokee Dream-Catcher
from basket-weavers' numerology by Catherine
Sundvall
Indian Tribes and Termination
The
Question of Quantum
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2 -
3 -
4
What Does It Mean to Be Indian?
Tracing the Path of Violence: The Boarding
School Experience
Ojibwe Art and Dance
Ojibwe Forestry and Resource Management
Ojibwe Homes
Ojibwe Honor Creation, the Elders and
Future Generations
Ojibwe Indian Reservations and Trust Land
Ojibwe Language
Ojibwe Snowshoes and the Fur Trade
Ojibwe Sovereignty and the Casinos
Ojibwe Spirituality and Kinship
Ojibwe Tobacco and
Pipes
Traditional Ojibwe Entertainment
Myth of the Ten Lost Tribes of Israel
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2 -
3
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4
Soul of the Indian:
Foreword
Charles Alexander Eastman
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This is the story of a woman named Rene Caisse. For more
than 50 years, until her death in 1978 at the age of 90, she treated
thousands of cancer patients, most of them written off by doctors as
terminally ill, with her own secret herbal formula. She called it Essiac -
Caisse spelled backwards - and she brewed the tea herself, alone in her
kitchen.
Her patients swore by her. They were devoted. Men and women
who believed she cured them of cancer told their friends and families, wrote
letters to doctors and politicians, swore affidavits, testified before the
Canadian parliament and pleaded with Rene Caisse to supply them with more
Essiac when they needed it. Some husbands and wives of patients who died
wrote Rene letters thanking her profoundly for making life easier - free of
pain - and longer for their loved ones. Her funeral in the village of
Bracebridge, about 170 kilometers north of Toronto, was attended by hundreds
of people, including former patients Rene had treated for terminal cancer as
far back as the 1930s and who were still on their feet to bury her and tell
their stories.
I'm convinced that Essiac works. It has potent healing --
and preventive -- power. It is a gift from nature. I've seen a small part of
the evidence with my own eyes, and I've experienced Essiac's power as a
healthful tonic in my own life. I suffered from chronic bronchitis until a
few years ago when I first heard of Essiac and tried it myself. Within days
my cough disappeared and it hasn't returned. I still drink the Essiac. It
tastes like what it is, an herbal tea. About as plain and mild as any of the
other herbal teas from around the world you can buy in any supermarket. I've
never felt better. All through Canada and in parts of the United States
today there are people of all ages who are absolutely convinced that Essiac
saved their lives or the lives of friends and loved ones. But you can't buy
it in any supermarket.
Claims have been made - since about 1925, in fact - that
Essiac is an effective treatment for cancer. So the governments of North
America have classified it as a "drug." The Canadian government almost
legalized its use by Rene in 1939, and has gone through fits and starts ever
since in deciding how to handle the situation. The policy has ranged from
threatening to arrest Rene if she didn't close her clinic to promising her
publicly - on the record, in the press that she wouldn't be arrested if she
would agree to keep her clinic open, thus quieting the public clamor that
arose after the government threatened to shut her down. In the last decade,
the Canadian government has classified Essiac as an "experimental drug," and
then an "experimental drug" that had failed to show promise, and today - as
Dr. Hendrick's letter shows - the internal battles are still going on in
Canada over the future of Essiac.
In the U.S., a 1978 class action suit in federal court in
Detroit seeking to authorize the importation of Essiac for cancer treatment
was defeated by the government. Other than that, the U.S. government hasn't
faced much pressure about Essiac. There are probably high level officials in
the U.S. Food and Drug Administration - and the National Cancer Institute -
who make life and death decisions about cancer drugs who could honestly say
they've never heard of Essiac. I hope they'll take the time to read this
book.
I don't claim that Essiac is a miraculous panacea, capable
of curing all cancers in all people, nor do I believe that. Rene Caisse
didn't even believe that. She didn't claim Essiac as a "cure for cancer."
Her former patients were the ones who put forward that claim, strenuously
and over many decades. What Rene maintained was that Essiac caused
regression in some cancerous tumors, the total destruction of others,
prolonged life in most cases and - in virtually every case - significantly
diminished the pain and suffering of cancer patients.
If the testimonials of Rene's former patients, including
those sworn under oath, have any credibility at all - and when I present
them, I think you'll agree they do - then Essiac's powers as a pain reliever
in cancer patients are nothing short of phenomenal. In sixty years of
personal accounts, the easing of agony and an increased sense of well-being
- often to the point of getting through the day without narcotics - is one
of the predominant themes. You hear it over and over again, and always told
with a deep sense of gratitude.
Rene fought almost her whole adult life against overwhelming
odds and under incredible pressures, some of them self imposed, to establish
those simple facts as accepted wisdom. She never gave up her fight. But for
one woman many years ago to persuade the medical and legal institutions of
North America that a natural treatment for cancer - based on herbs that grow
wild - might make more sense than the accepted means of surgery, radiation
and chemotherapy...she might as well have been telling them in an earlier
century that the earth is round.
Remember: Rene was fighting cancer with a natural treatment
in an era when the conventional wisdom of the medical establishment denied
even that diet might be a factor in causing cancer. It's hard to believe,
knowing what we know now - and what has become the conventional wisdom - but
for generations those doctors who preached dietary causes of cancer were
dismissed by most physicians as quacks. So what was the medical
establishment to make of this woman - who wasn't even a licensed doctor -
who preached that a cancer treatment was to be found in plants that grow
wild?
My goal in this book is simple: I want to tell the story of
this ordinary woman's extraordinary Life and share the knowledge of Essiac
so that people can make their own informed decisions about what it's future
should be. I don't pretend to have all the answers about how and why Essiac
works, or the final scientific proof that it does. There are large gaps, as
I'll explain, in my own knowledge of this story. Much of it remains a
mystery to me, raising deeply intriguing questions which I would love to see
answered.
But I do know that there is already enough evidence that
Essiac has benefited cancer patients in the last 60 years to warrant those
controlled clinical studies that some physicians - such as Dr. Hendrick -
have advocated for decades.
The risk to the public would certainly appear to be minimal.
There seems to be universal agreement among the doctors and scientists who
have done investigations of Essiac - and the patients who have used it -
that Essiac is non-toxic and without harmful side effects. Rene Caisse drank
it every day for half a century and some of her family and close friends
always made sure they had their daily cup. Not even Rene Caisse's worst
enemies ever put forward the argument that people were hurt by drinking the
tea.
Introduction continued
Chapter 1
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© 2007, Allen Aslan Heart / White Eagle Soaring of the Little Shell Pembina Band, a
Treaty
Tribe of the Ojibwe Nation.
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